Click here to Donate Online!Position Statements: How We Stand

The Family

 

Where families are healthy, societies are healthy. If we take a sweeping look over the history of civilization, we will find that the family has always been the foundation of societies. Noted historians Will and Ariel Durant have said, “The family is the nucleus of civilization.” Families were designed to be led by one husband and one wife and comprised of their children and dependents. If anything is added to or subtracted from this natural formula, families suffer, children suffer and society suffers. Undoubtedly, bad things will happen to families: death, disease and divorce. But our goal individually and as a society should be to maintain the natural, time-tested traditional family—because this is generally best for the welfare of the greatest number of people. As research demonstrates, family structure does matter: A family headed by a biological mom and dad is the best for children, parents and society as a whole.1

Adoption

 

All orphaned, unwanted or unborn children deserve loving homes, and there is no shortage of married couples eager to adopt them. But in our relativistic age, where marriage is seen as passé and gender confusion abounds, some cohabiting couples want to adopt in order to create a family. When the state becomes involved in the “creation” of that family, the vulnerable children who cannot be cared for by their biological parents need as stable an environment as possible. A stable home environment is “in the best interest of the child.” Generally speaking nontraditional couples do not provide the stability and the basis for development of a proper gender identity to the same degree and in the same way as married moms and dads. Experience shows that while moms and dads aren’t perfect, they provide the optimal conditions for a child’s spiritual, psychological and personal development. With so many married couples today on waiting lists to adopt unwanted unborn children, there is no need to conduct a risky social experiment with children by placing them with two parents who have not made a marriage commitment.

Right to Life

 

Every person has the right to live—not just those who can defend themselves or are likely to have a good quality of life. The value and worth of each person is intrinsic to them and does not depend upon their status economically, racially, physically, or mentally. Thus the strong persons of societies have a moral duty to defend and protect weaker persons like the unborn and the mentally and physically handicapped. Sadly, however, in America approximately 1.3 million unborn children per year lose their lives to abortion.2 And some are even calling for the “active euthanasia” of disabled and sick newborns.3 No person has the right to decide whether another innocent person should live or die.

Religious Liberty

 

Our founding fathers envisioned a nation that enjoyed freedom of religion—not freedom from it. This is why the Bill of Rights protects not only our freedom to peacefully express our beliefs, but also our freedom to live by them, even in public. Religious liberty was never intended to require elected officials to leave their religious convictions at the door of legislative chambers. In fact, Article 9, Section 2 of Tennessee’s constitution states, “No person who denies the being of God or a future state of rewards and punishments can hold any office in the civil department of this state.” In addition, religious liberty was never meant to give dissenting minorities “veto power” over moral standards that are based on the majority’s beliefs. As George Washington, our first president, declared in his Farewell Address of 1797: “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.”4 Yet there are some who oppose the free and open exercise of religion in the name of tolerance, not recognizing their own religious hostility as a religion itself imposed on others. It is naïve to assume that an America purged of faith can continue to stand as “the land of the free and the home of the brave.”

Sexuality within Marriage

 

Sex outside marriage weakens family ties, even among consenting adults. Since sex was designed to foster intimacy and trust between a man and a woman, unmarried couples are playing with fire, enjoying sex for a while but trapping themselves in a lifetime of relational and emotional insecurities. Sex was also designed to produce children. Sexually active unmarried couples are putting their children at risk as well since, statistically speaking, cohabitating couples are more likely to split, leaving the child with challenging emotional scars and wounds. As for the husband or wife who is unfaithful to the other—whether through an extramarital affair, addiction to pornography or even a lustful desire for someone else—pain and mistrust will follow, often destroying families. Infidelity is the cause of about 30 percent of divorces today.5 Living faithfully within the boundaries of marriage protects everyone: spouses, children and society as a whole. While government cannot dictate healthy sexual practices, it can encourage a healthy understanding of sexuality by taking steps like promoting abstinence and curbing obscenity and the proliferation of adult businesses.

     

what we believe in

The Family

Adoption

Religious Liberty

Right to Life

Sexuality within Marriage

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1 http://www.weeklystandard.com/Content/Public/Articles/000/000/002/939pxiqa.asp

2 http://www.abortionno.org/Resources/fastfacts.html

3 http://www.timesonline.co.uk/article/0,,2087-2437921,00.html

4 http://gwpapers.virginia.edu/documents/farewell/transcript.html (page 20)

5 http://www.guardian.co.uk/society/2007/apr/23/law.uknews; http://en.wikipedia.org/wiki/Divorce

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